Jaimini is known for his studies of older rituals part of the Vedas.
|Born||~4th century BCE|
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Jaimini was an ancient Indian scholar who founded the Mīmāṃsā school of Hindu philosophy.His Bron place is Popular as a jaimini ghat/Jaimini Gufa front of the kaligandaki and theule khola of Present Jaimini Nagarpalika word no.1 ,Kingdom of Nepal.He was a disciple of sage Veda Vyasa, the son of Parashara. Traditionally attributed to be the author of the Mimamsa Sutras  and Jaimini Sutras, he is estimated to have lived around the 4th-century BCE. His school is considered non-theistic, but one that emphasized rituals parts of the Vedas as essential to Dharma.
Jaimini's guru was Badarayana, the latter founded the Vedanta school of Hindu philosophy, emphasizing the knowledge parts of the Vedas, and credited with authoring Brahma Sutras. Both Badarayana and Jaimini quoted each other as they analyzed each other's theories, Badarayana emphasizing knowledge while Jaimini emphasizes rituals, sometimes agreeing with each other, sometimes disagreeing, often anti-thesis of the other.
Jaimini's contributions to textual analysis and exegesis influenced other schools of Indian philosophies, and the most studied bhasya (reviews and commentaries) on Jaimini's texts were by scholars named Shabara, Kumarila and Prabhakara.
Jaimini is most known for his great treatise Purva Mimamsa Sutras, also called Karma-mimamsa (“Study of Ritual Action”), a system that investigates the rituals in the Vedic texts. The text founded the Purva-Mimamsa school of Ancient Indian philosophy, one of the six Darsanas or schools of Ancient Indian philosophy.
Dated to ca. the 4th century BCE, the text contains about 3,000 sutras and is the foundational text of the Mimamsa school. The text aims at an exegesis of the Vedas with regard to ritual practice (karma) and religious duty (dharma), commenting on the early Upanishads. Jaimini's Mimamsa is a ritualist (karma-kanda) counter-movement to the Self-knowledge (Atman) speculations of the Vedanta philosophy. His Mimamsa Sutra was commented upon by many, of which Śābara was among the earliest.
When Rishi Veda Vyasa divided ancient Vedic hymns into four parts based on their use in the sacrificial rites, and taught them to his four chief disciples – Paila, Vaisampayana, Jaimini and Sumantu, Samaveda was transmitted to rishi Jaimini.
"He divided the Veda into four, namely Rig, Yajur, Sama and Atharva. The histories and the Puranas are said to be the fifth Veda."
- Brahmanda Purana 1.4.21
- James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Vol. 1, Rosen Publishing, ISBN 978-0823931798, pages 310, 438, 537-538
- James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2, Rosen Publishing, ISBN 978-0823931798, pages 438, 437-438, 746
- Radhakrishna, Sarvepalli (1960). Brahma Sutra, The Philosophy of Spiritual Life. p. 22 with footnote 3 and 4.
- "Jaimini Sutras".
- P.S.Sastri (2006). Maharishi Jaimini's Jaimini Sutram (complete) (2006 ed.). Ranjan Publications. ISBN 9788188230181.
- FX Clooney (1997), What’s a god? The quest for the right understanding of devatā in Brāhmaṅical ritual theory (Mīmāṃsā), International Journal of Hindu Studies, August 1997, Volume 1, Issue 2, pages 337-385
- P. Bilimoria (2001), Hindu doubts about God: Towards Mimamsa Deconstruction, in Philosophy of Religion: Indian Philosophy (Editor: Roy Perrett), Volume 4, Routledge, ISBN 978-0-8153-3611-2, pages 87-106
- Paul Deussen, The System of the Vedanta: According to Badarayana's Brahma-Sutras and Shankara's Commentary thereon, Translator: Charles Johnston, ISBN 978-1519117786, page 20
- James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2, Rosen Publishing, ISBN 978-0823931798, pages 438, 616
- Purva Mimamsa Sutras of Jaimini Archived 9 June 2007 at the Wayback Machine
- James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2, Rosen Publishing, ISBN 978-0823931798, page 616