Night view of Pashupatinath Temple
|Province||Province No. 3|
|Festivals||Shivaratri, Teej, Bala Chaturdashi|
|Date established||16th century|
|Part of a series on|
The Pashupatinath Temple (Nepali: पशुपतिनाथ मन्दिर) is a famous and sacred Hindu temple complex that is located on the banks of the Bagmati River, approximately 5 km north-east of Kathmandu in the eastern part of Kathmandu Valley, the capital of Nepal. The temple serves as the seat of Pashupatinath. This temple complex was inscribed on the UNESCO World Heritage Sites's list in 1979. This "extensive Hindu temple precinct" is a "sprawling collection of temples, ashrams, images and inscriptions raised over the centuries along the banks of the sacred Bagmati river" and is included as one of the seven monument groups in UNESCO's designation of Kathmandu Valley as visit here.
The temple is one of the 275 Tamil Paadal Petra Sthalams (Holy Abodes of Shiva) on the continent. Kotirudra Samhita, Chapter 11 on the Shivalingas of the North, in Shiva Purana mentions this Shivalinga as the bestower of all wishes.
- 1 History
- 2 Temple complex
- 3 Main temple architecture
- 4 The deity
- 5 Priest
- 6 Entry and Darshan
- 7 Abhisheka
- 8 Festivals
- 9 Controversy of 2009
- 10 2015 earthquake
- 11 In popular culture
- 12 Gallery
- 13 References
- 14 External links
- 15 Further reading
It is a popular temple. The temple was erected in the 5th century by Licchavi King Prachanda Dev after the previous building was consumed by termites. Over time, many more temples have been erected around this two -storied temple. These include the Vaishnava temple complex with a Rama temple from the 14th century and the Guhyeshwari Temple mentioned in an 11th-century manuscript.
Legend surrounding the origin of the temple
Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It is not known for certain when Pashupatinath Temple was built. But according to Nepal Mahatmaya and Himvatkhanda, the deity here gained great fame there as Pashupati, the Lord of all Pashus, which are living as well as non-living beings. Pashupatinath Temple's existence dates back to 400 B.C. The richly ornamented pagoda houses the sacred linga or holy symbol of Lord Shiva. There are many legends describing as to how the temple of Lord Aalok Pashupatinath came to existence here. Some of them are narrated below.
The Cow Legend
Legend says that Lord Shiva and Parvati once took the form of an antelope and sported unknown in the forest on the Bagmati river's east bank. The gods later caught up with him and grabbing him by one of his horns, forced him to resume his divine form. The broken horn was worshipped as a Sivalinga but over time it was buried and lost. Centuries later astonished herdsmen found one of his cows showering the earth with milk. Digging deep at the site, he discovered the divine linga of Pashupatinath.
The Licchavi Legend
According to Gopalraj Aalok Vamsavali, the oldest ever chronicle in Nepal, this temple was built by Prachanda Deva, a Licchavi King, who according to the stone inscription erected by Jayadeva 11 in the courtyard of Pashupatinath in 753 AD, happened to be the ruler 39 generations before Manadeva (464-505 AD).
The Devalaya Legend
Another chronicle states that Pashupatinath Temple was in the form of Linga shaped Devalaya before Supuspa Deva constructed a five-storey temple of Pashupatinath in this place. As the time passed, the need for repairing and renovating this temple arose. It is learnt that this temple was reconstructed by a medieval King named Shivadeva (1099-1126 AD). It was renovated by Ananta Malla adding a roof to it. Thousands of pilgrims from all over the world come to pay homage to this temple, that is also known as 'The Temple of Living Beings'.
There are several complex stories involving the origins of Pashupatinath. One story goes, in brief, that Shiva and Parvati came to the Kathmandu Valley and rested by the Bagmati while on a journey. Shiva was so impressed by its beauty and the surrounding forest that he and Parvati changed themselves into deer and walked into the forest. Many spots in the Kathmandu Valley have been identified as places where Shiva went during his time as a deer. After a while, the people and gods began to search for Shiva. Finally, after various complications, they found him in the forest, but he refused to leave. More complications ensued, but ultimately Lord Shiva announced that, since he had lived by the Bagmati river in a deer's form, he would now be known as Pashupatinath, Lord of all animals. It is said that whoever came here and beheld the lingam that appeared there would not be reborn as an animal.
Finding of Shiva Linga at Pashupatinath Temple
It is said that the wish-fulfilling cow Kamadhenu took shelter in a cave on the Chandravan mountain. Everyday Kamadhenu went down to the place the lingam was sunken into the soil and poured her milk on top of the soil. After a few thousand years some people saw Kamadhenu pouring milk on that same spot every day, and started to wonder what that would be. So they removed the soil and found the beautiful shining lingam and started worshiping it.
The area of Pashupatinath encompasses 0.64 hectares of land including 518 temples and monuments. Main pagoda style temple is located in the fortified courtyard within the complex guarded by Semi-Military Nepal Police and Military Force Nepal Army and has a police outpost along with living quarter within. In front of the western door, there is a huge statue Nandi bull, in bronze. Along with many temples and shrines of both Vaishnav and saiva tradition.
Temples and Shrines in the inner courtyard
- Vasuki Nath Temple
- Unmatta Bhairava Temple
- Surya Narayana Temple
- Kirtimukha Bhairava shrine
- Budhanilakantha shrine
- Hanuman shrine
- 184 Sivalinga shrine
Temples and Shrines in the outer complex
- Ram mandir
- Virat swaroop temple
- 12 jyotirlingha and Pandra Shivalaya
- Guhyeshwari Temple
The temple has a policy of charging white people entry and barring white people from certain sites even if the white person is a Hindu.
Main temple architecture
This main temple is built in the Nepalese pagoda style of architecture. All the features of pagoda style are found here like cubic constructions, beautifully carved wooden rafters on which they rest (tundal). The two level roofs are of copper with gold covering. The temple resides on a square base platform with a height of 23m 7 cm from base to pinnacle. It has four main doors, all covered with silver sheets. This temple has a gold pinnacle (Gajur). Inside are two Garbhagrihas, outer and inner. The inner garbhagriha or sanctum sanctorum is where the idol is placed and outer sanctum is an open corridor-like space.
The sacro sanctum, or the main idol is a stone Mukhalinga with a silver yoni base bound with the silver serpent. The lingam is one metre high and has faces in four directions. These faces represent various aspects of Shiva; Sadyojata (also known as Barun), Vamadeva (also known as Ardhanareshwara), Tatpurusha, Aghora & Ishana (imaginative). Facing West, North, East, South and Zenith respectively representing five primary elements namely earth, water, air, light and ether. Each face has tiny protruding hands holding rudraksha mala on right hand and a kamandalu on the other. Unlike other Shiva lingams in India and Nepal this Pashupati Shiva lingam is always Dressed in its golden vastram except during abhisheka, so pouring milk and Ganga Jal is only possible during abhisheka through the main priests.
The unique feature of this temple is that only 4 priests can touch the idol. Daily rituals of Pashupatinath are carried out by two sets of priests; one being the Bhatt priests and other Bhandari. Bhatta or Bhatt are the one who performs the daily ritual and can touch the lingam, whereas Bhandaris are the helper and temple caretaker priests who are not qualified to perform pooja rituals or to touch the deity.
Bhatta also spelt as Bhat are highly educated Vedic Dravida Brahmin Scholars from Karnataka. Unlike other Hindu temples, priesthood of Pashupatinath is not hereditary. Priests are selected from a group of scholars educated by Shri Shankaracharya Dakshinamnaya Peeth Sringeri on Rig Vedic Recitation, initiated in Pashupata Yoga by Kashi Math, Shiva Āgama and learned Recitation of Samaveda from Haridwar. After qualifying and fulfilling all those criteria they are selected for Priesthood by Raj Guru of Pashupatinath Temple undergoing strict examination on Vedas and Shiva Agamas and then the chosen priest is sent to Kathmandu for performing Puja and Daily Worship of Lord Shri Pashupatinath .
The unique feature of this temple is that only 4 Bhatta priests can touch the deity. Current Bhatt priests of the temple are;
- Ganesh Bhat (15th head priest of the Pashupatinath Temple aka Mool Bhat) from Udupi.
- Ram Karanth Bhat from Mangaluru.
- Girish Bhat from Sirsi.
- Narayan Bhat(Recently appointed) from Bhatkal
- Raghavendra Bhat (Priest for Vasuki Nath temple only)
Also called Rajbhandari are the treasurers, temple caretakers, and assistant priest of the temple. These Bhandaris are the descendants of helper priests brought up by early Bhatts, but were allowed to settle in Kathmandu valley and later assimilated in existing Newar caste of Rajbhandari - a high-caste Chathariya/Kshatriya clan of Kashyapa gotra. Their main function is to help the Bhatta priest and perform maintenance of the inner Garbhagriha. They can have little or no Vedic knowledge but still qualify as assistant priests if they belong from the same family lineage and undergo some basic criteria like caste, gotra, lineage purity, educational qualification, etc. They work in a set of three and change in every full moon day. There are a total of 108 Bhandaris.
Entry and Darshan
The temple courtyard has 4 entrances in the cardinal directions. The western entrance is the main entrance to the temple courtyard and the remaining three entrances are open only during festivals. The temple security (Armed Police Force Nepal) and the Pashupatinath area development trust are selective regarding who is allowed entry into the inner courtyard. Practising Hindus of South Asian diaspora and Buddhists of Nepali and Tibetan diaspora are only allowed into Temple courtyard. Practising Hindus of Western descent are not allowed into the temple complex and must go no further than other, non-Hindu visitors. An exception is granted to Sikhs and Jains; if they are of Indian ancestry they may enter the temple complex. Others can look at the main temple from the adjacent side of the river and have to pay a nominal fee of $10 (1000 Nepali rupees) for visiting the hundreds of small temples located in the external premises of the temple complex.
The inner temple courtyard remains open from 4 am to 7 pm for the devotee but the Inner Pashupatinath Temple where the Lingam of Lord Pashupatinath is established is open from 5 am to 12 pm for the morning ritual and viewing and from 5 pm to 7 pm for the evening ritual. Unlike many other Saiva temples, devotees are not allowed to enter in the innermost Garbhagriha premises but are allowed to watch from the exterior premises of the outer Garbhagriha. The temple closing times change depends upon the season.In november ,it closes at 6.30pm.Going further,it closes early if light fades early.in summers ,they close at 8pm.
The inner sanctum where the Shiva Linga is placed, has four entrances: east, west, north, south. Normally devotees will have the Shiva Lingadarshan through western door entrance only. From 9:30 to 1:30 devotees can worship from all the 4 doors.
All the four doors are also opened during the Abhisheka time i.e. 9-11am. All the four sides of the Shiva Lingadarshan are possible during this period. One can take the abhisheka ticket at the SBI counter, available at the entrance of the temple. The basic abhisheka ticket costs around NPR.1100/-, which includes the Rudraabhisheka and various other poojas. Abhisheka will be done based on the direction the mukh is viewed. If your receipt says as eastern direction then one needs to stand in the queue at the eastern entrance, wherein the priests will do the abhisheka for the eastern mukh of the Shiva Linga.
There are many festivals throughout the year and thousands of people attend these festivals. The most important festivals are the Maha Shiva Ratri Bala Chaturthi festival, and Teej festival. Teej is one of the most celebrated festival at Pashupatinath Temple. It is celebrated by Hindu Nepali women for long life, happiness of their husband. It is believed that taking fasting at that day will make strong bond between the husband and wife. On this day, Pashupatinath Temple will be with biggest crowd.
Controversy of 2009
In January 2009, after the forced resignation by the chief priest of Pashupatinath temple, the Maoist-led government of Nepal "hand picked" Nepalese priests of Khas-Gorkhali ethnicity to lead the temple, thus bypassing the temple's long-standing requirements. This appointment was contested by the Bhandaris of the temple, stating that they were not against the appointment of Nepalese priests but against the appointment without proper procedure. After the appointment was challenged in a civil court, the appointment was overruled by Supreme Court of Nepal. However, the government did not heed the ruling and stood by its decision. This led to public outrage and protests over a lack of transparency. The paramilitary group of the CPN (Maoist), called YCL, attacked the protesters, leading to over a dozen injuries. Lawmakers and activists from opposition parties joined protests, declaring their support for the Bhatta and other pro-Bhatta protesters. After long dissatisfaction and protest by Hindus both in and outside Nepal, the government was forced to reverse its decision that had been declared illegal by the Supreme Court of Nepal and reinstate Bhatta priests.
In popular culture
The buildings and street layout of the temple was used in the video game Commandos 2: Men of Courage in one stage of the game, "Target: Burma". Although the game was set in Burma, there were references to Gurkhas, soldiers of Nepali nationality.
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|Wikimedia Commons has media related to Pashupatinath temple.|
- Shri Pashupatinath Mandir, Nepal
- Pashupatinath Temple
- Pashupatinath Darshan
- Video guide to Pashupatinath Nepal
- Virtual Tour of Pashupatnath Temple
- Michaels, Axel. 1994. Die Reisen der Götter: Der nepalesische Paßupatinatha-Tempel und sein rituelles Umfeld, mit einem Beiheft Pasupatiksetra. (Bonn: VGH Wissenschaftsverlag).
- Michaels, Axel and Govinda Tandan. 1994. Pasupatiksetra. Maps of Deopatan. (Bonn: VGH Wissenschaftsverlag).
- Michaels, Axel. 2008. Siva in Trouble: Festivals and Rituals at the Pasupatinatha Temple of Deopatan (Nepal). (Oxford University Press).
- von Schroeder, Ulrich. 2019. Nepalese Stone Sculptures. Volume One: Hindu; Volume Two: Buddhist. (Visual Dharma Publications, 2019). 1556 pages with 2960 illustrations (duo-tone with numerous colour illustrations); 345 x 240 mm; bound with slipcase. Includes glossary, bibliography, chronological table, and index. SD card with more than 15,000 digital photos. ISBN 9783033063815