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Punjabi festivals are various festive celebrations observed by Punjabis in Pakistan, India and the diaspora Punjabi community found worldwide. The Punjabis area diverse group of people from different religious background that affects the festivals they observe. According to a 2007 estimate, the total population of Punjabi Muslims is about 90 million (~75% of all Punjabis), with 97% of Punjabis who live in Pakistan following Islam, in contrast to the remaining 30 million Punjabi Sikhs and Punjabi Hindus who predominantly live in India.
The Punjabi Muslims typically observe the Islamic festivals, do not observe Hindu or Sikh religious festivals, and in Pakistan the official holidays recognize only the Islamic festivals. The Punjabi Sikhs and Hindus typically do not observe these, and instead observe historic festivals such as Lohri, Basant and Baisakhi as seasonal festivals. The Sikh and Hindu festivals are regional official holidays in India, as are major Islamic festivals. Other seasonal Punjabi festivals in India include Teejon (Teeyan) and Maghi. Teeyan is also known as festival of womens as women's enjoy with their friends .On the day of maghi people fly kites and eat their traditional dish khichdi.
The Punjabi Muslim festivals are set according to the lunar Islamic calendar (Hijri), and the date falls earlier by 10 to 13 days from year to year. The Hindu and Sikh Punjabi seasonal festivals are set on specific dates of the luni-solar Bikrami calendar or Punjabi calendar and the date of the festival also typically varies in the Gregorian calendar but stays within the same two Gregorian months.
Some Punjabi Muslims participate in the traditional, seasonal festivals of the Punjab region: Baisakhi, Basant and to a minor scale Lohri, but this is controversial. Islamic clerics and some politicians have attempted to ban this participation because of the religious basis of the Punjabi festivals, and they being declared haram (forbidden in Islam).
Christians are a minority in Pakistan, constituting about 2.3% of its population in contrast to 97.2% Muslims. In Indian state of Punjab, Christians form about 1.1% of its total population, while the predominant majority of the population being Sikh and Hindus. Punjabi Christians celebrate Christmas to mark the birth of Jesus. In Punjab, Pakistan, people stay up late singing Punjabi Christmas carol services. People attend churches in places such as Gurdaspur, Amritsar, Jalandhar and Hoshiarpur districts in Punjab, India that have a higher Christian population, to be part of Christmas celebrations. Christians also celebrate Easter by engaging in processions.
Hindu and Sikh festivals
Holi is the spring Hindu festival of colours which is celebrated by throwing colours on each other. The festival is celebrated on the first day of the Punjabi lunar month of Chet and marks the Spring season. The festival is primarily celebrated by Hindus. But Sikhs also participate in the festival which is seasonal in its significance and secular in its celebration.
During Holi in Punjab, walls and courtyards of rural houses are enhanced with drawings and paintings similar to rangoli in South India, mandana in Rajasthan, and rural arts in other parts of India. This art is known as chowk-poorana or chowkpurana in Punjab and is given shape by the peasant women of the state. In courtyards, this art is drawn on cloth. The art includes drawing tree motifs, flowers, ferns, creepers, plants, peacocks, palanquins, geometric patterns along with vertical, horizontal and oblique lines. These arts add to the festive atmosphere.
Lohri is a popular winter time Punjabi folk festival, celebrated primarily by Sikhs and Hindus from the Punjab region of Indian subcontinent. According to Chauhan (1995), all Punjabis, including Muslims and Christians celebrate Lohri in Punjab, India. Lohri is celebrated on the last day of the month of poh (January).
Many people believe the festival commemorates the passing of the winter solstice. Lohri is observed the night before Makar Sankranti, also known as Maghi, and according to the solar part of the lunisolar Bikrami calendar and typically falls about the same date every year (January 13).
Lohri is an official gazetted holiday in the state of Punjab (India), but it is not a holiday in Punjab (Pakistan). It is, however, observed by Sikhs and some Punjabi Muslims and Christians in Pakistan as well.
Maghi is a Sikh festival and one of their largest annual gatherings near Gurudwaras. The same festival is called Makar Sankranti by Hindus, who gather near Hindu temples. The Magha Mela, according to Diana L. Eck – a professor at Harvard University specializing in Indology, is mentioned in the Hindu epic, the Mahabharata, thus placing this festival to be around 2,000 years old. Many go to sacred rivers or lakes and bathe with thanksgiving to the sun.
People visit the Gurdwara or the Mandir. The festival marks the increase in daylight. Maghi is celebrated by people eating kheer such as Rauh di kheer which is an old dish where rice is cooked in sugarcane juice. The dish is prepared in the evening before Maghi and is kept to cool. It is served cold next morning on Maghi with red-chilly mixed curd. In some parts of Punjab, India, it is also traditional to eat kichdi mixed with lentils, consume raw sugarcane and jaggery, Fairs are held at many places on Maghi. Sports festivals are also held in the region.
Basant Festival is an ancient Hindu spring festival dedicated to god Kama as well as goddess Saraswati. Its link with the Hindu god of love and its traditions have led some scholars to call it "a Hindu form of Valentine's Day". The festival is also observed by Punjabi Sikhs. The traditional colour of the day is yellow and the dish of the day is saffron rice. People fly kites.
In North India, and in the Punjab province of Pakistan, Basant is celebrated as a spring festival of kites. The festival marks the commencement of the spring season. In the Punjab region (including the Punjab province of Pakistan), Basant Panchami has been a long established tradition of flying kites and holding fairs.
Punjabi Muslims have treated parts of the festival as a cultural event. In Pakistan however kite flying has been banned starting in 2007 with officials stating that it uses dangerous, life-threatening substances on the strings. The festival ban was confirmed by the Pakistan Punjab state chief minister Shehbaz Sharif in 2017. According to some analysts, "the festival was banned due to pressure from hardline religious and extremist groups like the Hafiz Saeed-led Jamaat-ud Dawah, which claimed the festival had “Hindu origins” and was “un-Islamic”.
Vaisakhi is a religious festival of Sikhs and Hindus. Vaisakhi is also a harvest festival for people of the Punjab region. In the Punjab, Vaisakhi marks the ripening of the rabi harvest. Vaisakhi also marks the new year for Punjabi Sikhs and Hindus. Punjabi Muslims observe the new year according to the Islamic calendar.
The harvest festival is celebrated by Punjabi Sikhs and Hindus.
According to Aziz-ud-din Ahmed, Lahore used to have Baisakhi Mela after the harvesting of the wheat crop in April. However, adds Ahmed, the city started losing its cultural vibrancy in 1970s after Zia-ul-Haq came to power, and in recent years "the Pakistan Muslim League (N) government in Punjab banned kite flying through an official edict more under the pressure of those who want a puritanical version of Islam to be practiced in the name of religion than anything else". Unlike the Indian state of Punjab that recognizes the Vaisakhi Sikh festival as an official holiday, the festival is not an official holiday in Punjab or Sindh provinces of Pakistan where Islamic holidays are officially recognized instead. However, On 8 April 2016, Punjabi Parchar at Alhamra (Lahore) organised a show called Visakhi mela, where the speakers pledged to "continue our struggle to keep the Punjabi culture alive" in Pakistan through events such as Visakhi Mela. Elsewhere Besakhi fairs or melas are held in various places including Eminabad and Dera Ghazi Khan.[note 1]
Teeyan welcomes the monsoon season and the festival officially starts of the day of Teej and last for 13 days. The seasonal festival involves women and girls dancing Gidha and visiting family. The festival is observed in Punjab, India.
The festival is celebrated during the monsoon season from the third day of the lunar month of Sawan on the bright half, up to the full moon of sawan, by women. Married women go to their maternal house to participate in the festivities. In the past, it was traditional for women to spend the whole month of Sawan with their parents.
Other festivals observed by Punjabi Hindus and Sikhs include Diwali, Dussehra, Rama Navami, Bandi Chhor Divas and Gurpurabs. Raksha Bandhan in the Punjab is known as 'Rakhri' and is celebrated as a brothers and sisters day.
The following religious festivals are observed by Punjabi Muslims.
Eid ul-Adha is also known as Eid-ul-Azha. The festival is celebrated on the tenth day of the last Islamic month of Zilhij. Eid-ul-Azha occurs about two months after Eid-ul-Fitr. Eid-ul-Azha is celebrated to commemorate the occasion when the prophet Abraham was ready to sacrifice his son, Ismail, on God's command. Abraham was awarded by God by replacing Ismail with a goat. Muslims make pilgrimage (hajj) to Mecca during this time.
Animal sacrifice is a tradition offered by Muslims on this day. Special markets are set up to deal with the increase in demand of animals. Cattle markets are set up in places such as Multan, (Punjab, Pakistan) and goat markets in Ludhiana, (Punjab, India). The children celebrate Eid ul-Adha and Eid ul-Fitr with great pump and show and receive gifts and Eidi (money) from parents and others.
Eid al-Fitr takes place on the first day of the tenth month of the Islamic lunar calendar and celebrates the end of Ramadan. Ramadan is the time of fasting that continues throughout the ninth month. On this day, after a month of fasting, Muslims express their joy and happiness by offering a congregational prayer in the mosques. Special celebration meals are served. The festival is celebrated in Punjab, Pakistan. It is also celebrated in Malerkotla (Punjab, India) which has a sizable Muslim population where Sikhs and Hindus also participate in the observance.
Eid-e-Milad-un- Nabi is an Islamic festival which is celebrated in honour of the birth-day of Prophet Muhammad. The festival is observed in the third month of the Islamic lunar calendar called Rabi'al-Awal. Various processions take place in Lahore to celebrate the festival. According to Nestorovic (2016), hundreds of thousands of people gather at Minare-Pakistan, Lahore, between the intervening night of 11th and 12th Rabi' al-awwal of the Islamic calendar Eid Milad Dun Nabi. The festival was declared a national holiday in Pakistan in 1949.
People from various places in Punjab, Pakistan including Bahawalpur, Faisalabad, Multan and Sargodha participate in processions and engage in decorating Mosques, streets and houses with green flags and lights. According to Khalid, children, teenagers and young adults decorate their Pahari (mountain) of all sorts of toys, including cars, stereos, and numerous other commodities. Within various places of Lahore, there are numerous stalls. Before the festival became a celebratory day, people used to celebrate the day quietly. However, the first procession to mark the day was led from Delhi gate in Lahore in 1935. This tradition then became popular elsewhere. Processions are also taken out in Bathinda (Punjab, India).
Remembrance of Muharram is a set of rituals associated with Shia, which takes place in Muharram, the first month of the Islamic calendar. Many of the events associated with the ritual take place in congregation halls known as Hussainia. The event marks the anniversary of the Battle of Karbala when Imam Hussein ibn Ali, the grandson of Muhammad, was killed by the forces of the second Umayyad caliph Yazid I at Karbala. Family members, accompanying Hussein ibn Ali, were killed or subjected to humiliation. The commemoration of the event during yearly mourning season, from first of Muharram to twentieth of Safar with Ashura comprising the focal date, serves to define Shia communal identity.
In Pakistani Punjab, Muharram is celebrated twice, once according to the Muslim year and again on the 10th of harh.
Traditionally, a white horse representing Ali's white Mule Duldul, is usually lead in the Muharram procession, as in Jhang, Punjab, Pakistan. Zuljanah, Tazia and Alam processions are observed in many places in Punjab, Pakistan including Sialkot, Gujranwala, Bahawalnagar, Sargodha, Bahawalpur. and Lahore.
Shia Muslims take out a Tazia procession on the day of Ashura.  A Tazia is traditionally a bamboo and paper model of Hussain's tomb at Karbala, which is carried in procession by Shias on the tenth day of the month of Muharram. Moderns forms of Tazia can be more elaborate. Tazia processions in Punjab are historic and were observed during the Sikh and British period when the Tazia would be divided into many storeys, but not ordinarily more than three. Such processions take place in Lahore where mourners take to the streets to commemorate the sacrifices of Imam Hussain and his family in Karbala. Various stalls are set up offering milk, water and tea along the route of the processions. Some distribute juice packets, dry fruit, sweetmeats and food among mourners. Tazia processions can also be seen in Malerkotla and Delhi.
Alam processions take place in Punjab, Pakistan too. Alam is an elaborate, heavy battle standard, carried by a standard bearer, alam-dar, ahead of the procession. It represents Imam Hussain’s standard and is revered as a sacred object.
Various local fairs and festivals are associated with particular shrines, temples and gurdwaras.
Mela Chiraghan (Festival of Lights) is a three-day annual festival to mark the urs (death anniversary) of the Punjabi Sufi poet and saint Shah Hussain (1538-1599) who lived in Lahore in the 16th century. It takes place at the shrine of Shah Hussain in Baghbanpura, on the outskirts of Lahore, Pakistan, adjacent to the Shalimar Gardens.
Rath Yatra Nabha
Rath Yatra Nabha, Ratha Jatra or Chariot Festival is a Hindu festival associated with the god Jagannath held at Mandir Thakur Shri Saty Narayan Ji in the Nabha City, state of Punjab, India. This annual festival is celebrated in the month of August or September. The festival is connected to Jagannath's visit to Nabha city.
A fair is held at Anandpur Sahib (Punjab, India) during the lunar month of Chet to celebrate the Sikh festival of Hola Mohalla. The fair is held on a very large scale every year on the day following Holi. Thousands of devotees come from all parts of the country to pay their homage to Guru Gobind Singh.
- Security concerns are another reason for the lack of holding fairs which lead to the Baisakhi mela in Gujranwala to mark wheat harvesting being cancelled in 2015. Despite the bomb blast at the Sakhi Sarwar sufi shrine in Dera Ghazi Khan in 2011, the Baisakhi mela around the water channel near the shrine that continues until the wheat harvest was integrated with the annual Urs of the saint in 2012.
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